Wednesday, 6 May 2015

The Story of Mind 



There is a formidable and desolate forest in which there was a man. He was with a thousand hands and eyes. Apparently very confused, he would strike himself violently with iron bars and run about crying. Running about like that he fell in a dark well with a hidden way out. 

It took him some time to find his way out and then he slowly got out of the well into a thorny forest. Then again, departing and beating himself often, running and laughing he managed to enter a cool forest of plantain trees. 
but he did not remain there for long. There also he started beating himself and running, he fell into the same well again ! He was as though drunk or semi conscious!!


Vasishta ji says: Having seen this for a long time , i held him by force ... and jolted him to consciousness. I then asked him " What is this ? Who are you? Why do you run in vain ?", thus asked, he said:
"I am no body, i do nothing. You are my enemy. Having seen by you, i am lost! Then , laughing, hegave up his limbs all around" 
Thus in that forest, many men like him dwell, wandering about. That forest is there even today.


Sri Rama: Sage! What is that great forest ? What is it that they are intent on doing ?


Vasishta replies: 

In this great forest of worldly existence, minds indeed wander about. They are lead by me , by discrimination, to supreme tranquility. Some, by disregarding me, fall down into hells. The forest of plantains is heaven. the affliction by sorrow is the thorn. "I am lost", when he said this, it was the cry of ego ... the feeling of me and mine ! The beatings are the blows of fancies or imaginations. They are indeed caused by oneself. The mind is reduced to a state of bondage only by its own imaginations and impressions. Like a silk worm in the cocoon one binds oneself by one's own imaginations and super-impositions. 



This story of mind has been narrated to you. Contemplate on it with the mind , using this discrimination observe the mind and reject the fancies or imaginations of mind.

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